Finally Home

She tried to break up with her boyfriend before, but could never make it stick.

Girl Lake 3He wasn’t a regular boyfriend, actually.  He was a violent young man who exploited her in the sex industry.  He was a pimp; a human trafficker.  His abuse toward her wasn’t random.  It wasn’t brought on by his mood, or by drinking.  It was calculated and methodical.  It stripped her of her confidence and sense of worth.  It left her believing that no one else would have her, and that she needed him.  Her dreams of a very different future faded as she became resigned to the belief that her place would always be with her abuser.

This scenario is more common than we’d like to think.  It happens to young people in virtually every community across Canada, and too little is being done about it.  As God’s people, it’s incumbent on us to “rescue the weak” (Psalms 82) and “help the oppressed” (Isaiah 1).  But even if you became aware of a young victim of sex trafficking, where would you start?

In my role with SIM, I teach adults from local churches to help young people who have been exploited in the sex industry.  Sometimes it means being a mentor for a young person who has no other healthy adult role model.  Others provide support for trafficking victims testifying against pimps in court.  Some even house girls who lack a safe and loving home environment.

The young lady who needed to break up with her “boyfriend” couldn’t do it because he was the only one who showed any kind of dedication to her.  While she recognized his was counterfeit love, she clung to it because of the instability in her life.  Then something changed.  I was able to arrange for her to live with a host family from a local church.  They not only opened their house to her, but their hearts, as well.  She had never experienced a home environment quite like that.  They refused to treat her as an outsider.  From day one, she was considered part of the family.

My young friend was finally in a place where more than her physical needs were being met; she felt loved.  Within a few short weeks, the psychological control of her abuser weakened.  Eventually, it lost it’s grip, altogether.  Now she could break off this exploitative relationship and make it stick!  She could be free because she belonged somewhere else.

My young friend is finally home.

“…loose the chains of injustice…”    Isaiah 58:6

 

Foot Note:  For many exploited young people, therapeutic counselling is an important part of recovery.  For simplicity, I didn’t address the question of therapy in this brief story.  Nor did I mention the significant amount of time I invested in directly supporting this young woman and the parents who hosted her.  But, by far, the thing that was most impactful and life giving, for this young person, was being part of a safe and loving family.  Sometimes the biggest needs can be met by simply making a little room for those who would have never guessed they could belong inside your circle.

A Brotherhood Born In Pain

I studied the four men who sat across from me. With somber faces and heavy hearts each took a turn to speak.  Any one of their stories was a lot to process; complex and convoluted.  Their emotions were raw and their pain unimaginable.  Each expressed the horror that only a parent can know when his daughter is exploited by the sex industry.  While no two stories were identical, a certain brotherhood was beginning to emerge, the kind that develops between those who share similar pain.

There were also women in the circle, mothers who were losing daughters to this evil.  Tonight was the first time they didn’t outnumber the men in the group.  I had not expected this, because commercial sexual exploitation is a crime that usually befalls fatherless girls.  But here was a reminder of the pervasiveness of this dark industry’s tentacles.

I sat back in my chair, not knowing what to say.  For the moment, it seemed that saying nothing was the best response.  This was the stuff of which third world documentaries are made:  films of far-away places like Cambodia, perhaps, or the Philippines.  Our society has come to uncomfortably accept that these abuses have deep roots in poverty-ridden countries, war zones, or at least places that don’t share our Christian heritage.  But the parents at this meeting represented the countless other Canadian families that face such tragedy in relative isolation, shame and despair.    

It was just over a year ago, that parents J & L approached me with their “Parents Hope” vision.  They saw the need for a support group for parents impacted by the sex PH Pictrafficking of their child.  I had never heard of this kind of group before, but had already been providing individual support for a few parents who I thought might be interested.  After discussing and developing our approach, and networking with other agencies, we began monthly support group meetings in May 2016, at SIM’s national headquarters in Toronto.

Pastoral care, peer support, education and prayer summarizes the Parents Hope approach.  We also work individually with families to help bring an end to the exploitation and encourage the healing of relationships.  While the group continues to gather momentum and its full impact is yet to be determined, the depth of gratitude already shown by more than a dozen parents confirms that Parents Hope is making a difference.

For more information about Parents Hope, please email parentshope22@gmail.com

GARBAGE You Hear About Prostitution Laws

When people start weighing in on prostitution legislation, prepare to hear a lot of GARBAGE. Case in point: Sandeep Prasad penned a Huffington Post article, this week, demanding of the federal government “sex work law reform that culminates in the decriminalization of sex work”. He would have us believe that making it legal to buy sex is the reasonable “EVIDENCE-BASED” response to bringing safety to the so-called “workers” of the sex trade. 
Most men are in Sandeep’s corner; they like the idea of easier access to women’s bodies. Most women aren’t comfortable with that. But the men who are onside with him might have a valid position if there was EVIDENCE to suggest the “workers” would be safer. Well, there is no such EVIDENCE. 
Mr. Prasad simply polishes up the old pro-prostitution rhetoric, and tells us that laws protecting exploited persons are the source of “oppression impacting sex workers’ experiences”. No mention of the men who assume the right to abuse them, by the way.
Internationally, the abundance of academic studies on human trafficking, and related violence in the sex industry, shows a correlation between legal purchase of sex and exploitation. The EVIDENCE only makes a case for discouraging sex trade activities; not encouraging them.  
While the EVIDENCE does not work in Mr. Prasad’s favor, it does support a statement by former Canadian Justice Minister Peter MacKay that called prostitution “inherently dangerous”. Even Alan Young (Bedford vs Canada lawyer who challenged Canada’s old prostitution laws, and won) denies Mr. Prasad’s assertions. In 2013, Mr. Young told the Supreme Court of Canada that legal prostitution has not worked in any other country in the world, and we shouldn’t expect it to reduce violence and exploitation, here. Whether or not Mr. Young actually cares about sex trade violence, what he said was, in fact, EVIDENCE-BASED.
Either Mr. Prasad has little concern for vulnerable women and children in this country, or he’s been duped by the proponents of the dark industry that exploits them. Regardless, his argument is GARBAGE. The truth is, violence against prostituted girls and women ends when men stop buying sex.
 

Righteous Anger

“People do all sorts of things for money,” she says. “I would like to see lawmakers looking through the lens that there’s nothing morally wrong with providing sexual services for money.”

Body Rubber ScrShot

I became angry after reading, in my community news paper, all about prostitution’s therapeutic benefits to local men, and the wonderful career opportunities it provides for our daughters.  And I felt like saying something.

Letter To The Editor, Metroland News, York Region

Local massage parlour luring young women with the same false promises that violent pimps use.

Local massage parlour luring young women with the same false promises that violent pimps use.

“…Onyx Ronin, the alter ego of the woman Mr. Grimaldi interviewed, suggests it’s right and fitting that men should be able to buy access to women’s bodies.  Ronin calls it “selling intimacy” and would have us believe that she receives nothing but respect from her clients.  In contrast, colleagues of mine who have been exploited in local massage parlours tell seemingly endless stories of violence, addictions and human trafficking.  Like Ronin, my friends staunchly defended prostitution, when they were trapped in it.  Only after distancing themselves from the exploitation, and beginning the healing process, were they able to speak about the abuse.       

Ronin’s attempt at advocacy for body rubbers is overshadowed by a bid for her own validation from law makers.  The story sends out a confusing message and ultimately affirms the men who indulge in an illegal industry that opposes Canadian values.”

-John Cassells, Street Youth and Human Trafficking Specialist, SIM Canada

Please Click Here to read my full letter, and Here to read the original article.

MS. JUSTICE MINISTER, About Those Prostitution Laws…

Below is a letter I sent to Canada’s federal Justice Minister on November 23rd, 2015 regarding Canada’s prostitution laws.  Because the current government has expressed interest in changing or removing the legislation, you may also want to express your concerns.  Please feel free to borrow from my letter as you compose your own.  Remember to include your own MP, along with Justice Critic, Rob Nicholson.

Jody.Wilson-Raybould@parl.gc.ca     Rob.Nicholson@parl.gc.ca

Dear Ms. Wilson-Raybould,  You have my deep appreciation for your willingness to take up the mantel of Justice Minister of Canada. 2015 certainly is the right timing for an aboriginal leader of your stature to advocate for the rights of Canadians at the federal level.

Jody Wilson-RaybouldAs you’re well aware, there are presently great opportunities to shape the way Canadians think about gender equality and aboriginal issues. And there is no more important matter before you than the exploitation and violence that befalls countless young and vulnerable Canadians in the sex trade. I’m confident that it’s from a compassionate desire to help, that the government might consider a different approach in prostitution legislation.

There is a great deal of confusion on this issue. And, as you receive input, I can only imagine how conflicting, and potentially misleading, the messages will be. From the perspective of one who has extensively studied this issue, and also, walked alongside countless exploited young people during the past 30+ years, please allow me to offer my input. I’ll do this by briefly addressing three of the most common fallacies you’ll be hearing about prostitution.false-1

With various other western countries having changed their legal approaches to prostitution in recent years, we have the vantage point of learning from their experiences. The body of evidence (the actual studies as opposed to select anecdotal reports), internationally, strongly demonstrates that decriminalization increases not only the volume of sex trade activities, but also the rate of human trafficking and other forms of violence.

When Bedford versus Canada was brought before the Supreme Court, Alan Young (the lawyer who challenged constitutionality of the old prostitution laws), testified that no country that legalized prostitution has met their objectives in reducing violence. The only reasonable conclusion, for the Canadian context, is that that legal prostitution would actually decrease safety for prostitutes and increase the criminal element.

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Canada’s human trafficking laws are important for punishing violent individuals and raising awareness about this hideous crime. But ironically, they do very little to stop human trafficking. In fact, it’s the prostitution laws that can potentially have a much greater impact on this phenomenon.

JC JUST PicTo understand the game, you need to know the players. The trafficker, or “pimp”, is rarely a serious businessman. While a great deal of money changes hands, it slips through his fingers as quickly as it comes. Pimps operate in a subculture where achievement is gauged primarily by notoriety. Avoiding prosecution does nothing to build the infamy that is the quintessential measure of success. Because of that, risk of arrest can be as much an enticement as a deterrent.

Contrast that with the typical sex buyer, or “john”, who cultivates the opposite persona. To protect his good and decent reputation, he will avoid arrest at all costs; even if it means utilizing a little self-control. On balance, the pimp, is more violent than the john, and so, he more easily draws our contempt. But if not for the buyer, there would be no pimps.

Like any industry that operates on the principal of supply and demand, if the money stops, the industry grinds to a halt. You cannot stop the violence of the sex trade and also allow men to fund it. Therefore, the most effective way to stop the violence is by prosecuting the men who buy sex.

false-3

As long as one remains in proximity to the darkness of the sex trade, perceptions are skewed; laws are cruel, police are the enemy and violence should be accepted as a normal part of life. The things that expose a woman to, and keep her enmeshed in, the underworld, should rightfully evoke compassion and a desire to understand. But she must not be the one to guide us on matters of justice, while in that mindset. 

There are, however, many who, exit the sex trade and regain their place in society. And they do this in the face of seemingly insurmountable obstacles. These are the “sex trade survivors”. When they cut their ties to the street, they can begin to heal; with the change of environment, they can start to hope again. While some avoid any talk about the violence they escaped, others confront it, speaking on behalf of those who either have no voice or cannot grasp the truth. Ms. Wilson-Raybould, you have promised to proceed in a way that is open and engages with people. I’m wholeheartedly behind you. If you want to help those caught in the sex trade, listen not to “sex workers”, but to those who can accurately explain what it means to be one.

The Canadian model on prostitution provides this country’s very first offering of meaningful protection from commercial sexual exploitation. And it aligns with the values of Canadians, as the voices of the 31,172 respondents to the federal government’s public consultation clearly indicate. The rationale for discouraging the prostitution is well founded. Some of Canada’s leading police forces are now beginning to use the new laws to more effectively protect vulnerable women and children. Toronto Police Sex Crimes Unit Insp. Joanna Beaven-Desjardins publically put her city’s ‘johns’ on notice last Thursday, saying, “We’re coming after you. You are the problem.” York Regional police have arrested at least 22 sex buyers so far, this month. The list goes on.

The Liberal government will fail if the intent is to create safety within a burgeoning sex trade. Toronto Pharmacist, Allen Chow had the opportunity to amass 70 hours of rape videos because it was, at the time, legal for him “hire” prostitutes. You will not significantly reduce the harms that result in the chronic medical conditions, addictions and mental health problems that plague prostitutes. You won’t stop them from taking their own lives, or been killed, directly. And you’ll make little ground on women’s issues, and especially aboriginal women’s issues, as long as men can rent their bodies. To undo our new prostitution laws would be a callous betrayal of those they were meant to protect.

I sincerely thank you for your diligence on this critical matter,

John Cassells, Street Youth Specialist, SIM Canada

Men Can Stop Trafficking

I have worked many years with young people who have been exploited in the sex trade and my favourite stories are of those who have been spared that plight, like my friend Kayla. She spoke at an event to celebrate the new SIM Canada project, Men Ending Trafficking. This project is under the YES initiative (Youth Exploitation Stops) that drives SIM’s efforts to address human trafficking within Canada. In her talk, Kayla affirmed the importance of godly adults who walk alongside vulnerable youth. She illustrated her point with her own testimony and expressed that she was kept from the exploitation that has happened and continues to happen to so many of her friends. Kayla Volunteer

SIM Canada is committed to seeing young people, like Kayla, come under the care and protection of believers in their own communities. And further, SIM recognizes that commercial sexual exploitation of young people is a huge issue in Canada, and needs to be a high priority for the church. In Jeremiah 22:3, it says “This is God’s message: Attend to matters of justice. Set things right between people. Rescue victims from their exploiters. Don’t take advantage of the homeless, the orphans, the widows…” (The Message). We are committed to the care of those being exploited and being the voice for those who cannot be heard.

Last summer I visited a safe house for young women exiting the sex trade. In the office, a half dozen memorial bulletins caught my eye. Each one bore a photo of a different young woman; all in their late teens or early 20s. They looked like anyone’s daughter or sister; bright, beautiful and ready to take on the world. I remarked to the Director that, after so many years in this work, she must have plenty of happy stories along with a few sad ones. “Yes”, she agreed, “but it’s worse than you think. These are the ones we lost in the past 12 months alone!”

The sex trade, like any other industry, exists only because there is a market for it. In Canada, a strong demand for paid sex fuels a large and lucrative industry. Last year, new prostitution laws were passed and now there’s a very real opportunity to see a decline in demand for prostitution. In a recent conversation with another one of my young friends, I referenced prostitution and human trafficking as a man’s issue. She balked. Then, after a moment’s thought, affirmed my claim, pointing to the exact number of female ‘clients’ she saw during her five years in the sex trade: zero.

MET at CTS Crop

Watch John, Richard & Jermaine in an interview with Cheryl Weber at 100 Huntley Street.

 

 

 

 

The vision for confronting this injustice involves mobilizing the men of the church, who until now, have mostly remained silent. Men Ending Trafficking begins with a taskforce of young Christian men who are eager to put their faith into action. This taskforce is the nucleus of what will become an important men’s movement that will challenge men to walk justly before the Lord. Seven enthusiastic volunteers have joined me around the table and bring a wealth of skills and connections! Their role is to brainstorm and implement ideas that will educate and engage the men of the church on this hugely important human rights issue.

Men Ending Trafficking is the second installment (joining Arkenstone) under SIM Canada’s YES initiative – a strategy to engage the church and bring hope to vulnerable and exploited youth. To find out more, go to MenEndingTrafficking.ca.

NEW PROSTITUTION LAWS TOO MORAL?

JC SUN NOV14When Peter Mackay reported earlier this year that prostitution is “very corrosive” to our society, many scoffed at his moral stand. Though he hadn’t started the debate, Mr. Mackay was in the middle of it when the Supreme Court ruled our prostitution laws unconstitutional last Christmas.

Now that new prostitution laws are in place, clearly, the federal justice minister got the last word.

It all started in 2007 when York University’s Alan Young sought to have Canada’s three main prostitution laws overturned in a case called Bedford versus Canada. Young’s hope was to legalize brothels, suggesting it might a way to increase safety for prostitutes. He also asked that the so-called pimping law (living off the avails) and public solicitation constraints be stricken from the law books.

“The ruling wasn’t that legal prostitution was right for Canada.”                   

Among those who countered Mr. Young’s arguments were The Evangelical Fellowship of Canada, the Christian Legal Fellowship, the Catholic Civil Rights League and REAL Women of Canada. While it became apparent that the old laws were not very effective, it was to the dismay of Evangelicals across the country that the Supreme Court sided with Mr. Young.

The ruling wasn’t that legal prostitution was right for Canada. The ruling was that the old laws were inadequate. Ironically, it was over concern for safety that the court suspended the ruling, giving Parliament a full year to restore some sense of virtue to the matter.

In an earnest response, Justice Minister MacKay declared that the government has grave concerns about the exploitation that is inherent in prostitution and the risks of violence posed to those who engage in it.” He went on to promise new laws to “protect human dignity and the equality of all Canadians by discouraging prostitution.”

On June 4, MacKay delivered on his promise. Bill C-36 created a fundamental shift, from speaking about prostitution as a social annoyance, to understanding it as a degrading and abusive industry. At the center of the bill was something not tried before in this country.

While the old laws had merely restricted the buyer from soliciting in public and dealing with minors, the new legislation proposed that buying sex would be completely banned.

The legislation was too moral for some. An enormous backlash ensued. On the extreme were a few, like Toronto Star columnist Rosie DiManno, who came out swinging in support of the men who buy sex. “What I’m most adamantly not,” she erupted, “is a feminist evangelical who will find concordance and compatibility with preachy prudes.”

Others glibly wrote the whole thing off as a political game.

Though C-36 was not able to shake its reputation as a controversial bill, the Conservative majority government provided the necessary approvals. On December 6, the new laws came into force.

Sex cannot be purchased anytime, anywhere in Canada. In contrast to that, legal immunity will be shown to the seller of sex (the prostitute), in most situations.

At first glance, the legislation might seem off balance. How can something be OK to sell, but not to buy?

The government felt it was unjust and counter-productive to punish those who are, by and large, victims, not freely choosing the sex trade. Beyond that, the government searched for a legal framework to effectively lower the risk to the prostituted. They found none. The clear path then, was to reduce the total volume of prostitution. And so decisive action was taken to reduce the demand for paid sex – by deterring the buyer. The anticipated result is that far fewer girls and women will find themselves in the sex trade, thereby being protected from its violence.

Underreported in media are the many experts who support the government’s strategy. Casandra Diamond, Director of the Christian agency BridgeNorth, is nationally recognized as an authority on the Canadian sex trade. In July, Diamond explained to a House of Commons committee, “Decriminalization is not the answer, and will not wrestle this lucrative globalized industry out of the clutches of organized crime.” She went on to praise the government for their compassionate response in Bill C-36, and agreed that prohibition on the purchase of sex would offer real hope to the exploited.

MP Joy Smith, the foremost champion of the new legislation, says, “As a nation, we must ensure dignity and equality are upheld for all, especially for those who are most vulnerable to abuse and exploitation. Bill C-36 is a significant leap forward for Canada.”

There’s no denying, Canadians are being called to a higher moral standard on the issue of prostitution. Not everyone is willing to jump on board.

Still, it’s the Canadian Constitution, founded on Christian principles, that requires Parliament to stand in support of the vulnerable, confronting those who cause harm. In this case, it seems the government has done an excellent job. Perhaps our new prostitution laws are just moral enough.

This article can also be found on the Faith Today website, HERE.

Man to Man on Buying Sex.

In response to my last blog entry, “Bill C-36, A Better Direction For Prostitutes?” I received a letter from a gentleman who sees things differently.  In fact, we’re in direct opposition.  Essentially, he thinks buying sex should be allowed in Canada; I do not.

William writes: I am a ‘john’. I buy the services of escorts, companions, prostitutes. For many, this conjures seedy imagery of some low-life preying on society’s most vulnerable. In the words of our Justice Minister, I’m a pervert. Yet, despite the dark stereotype, I am a law abiding respectful person, loved and respected by my family, and very well regarded in my profession and by my community. Truth is, there is no such thing as a typical John or for that matter a typical prostitute. We all have a story to tell.”

“In my case I was married for close to forty years to my soul mate. Despite my loneliness, I refuse to replace my past love with another. It is unfair to ask a new partner to stand in as a life-long surrogate. I have found a solution that fits my needs: paid companionship. The women I meet come from all walks of life. These ladies are strong, intelligent and very well educated. They freely choose to be paid companions. They assume different roles: dinner companions, confidantes, sexual partners.”

I have to say, William doesn’t strike me as a misogynist or for that matter, a “pervert”.  He doesn’t seem to have a shred of sadistic compulsion, and presumably. isn’t going after the underage girls, as so many do.  And his rationale raises some interesting questions.  What about escorts who don’t seem to be powerless, broken people; the ones who appear to be in that place by their own volition?  What if, the interactions are less about sex and more about companionship?  Is there a reasonable place to draw a line between exploitation and the legitimate purchase of companionship?

Ebury Press

Ebury Press

Those questions take me back to an interview* with Chelsea Haywood who, for three months, was a hostess in a Japanese men’s club.  She captured her experience in a book, ’90 Day Geisha’.  The bright young Canadian woman was 20 years old, socially engaging and well poised.  Her job was to sit at a table with men and make conversation; perhaps not unlike William’s “dinner companions”.  She was always impeccably (and fully) dressed and never sexually engaged the customers.  In her words, “Your personality is your commodity.”

While it sounds like an easy gig, Haywood speaks of the “emotional demands” of the self-commodification and the exhaustion she, and her fellow hostesses, experienced.  She suggests that those in this line of work should receive therapy and reports that many cope with excessive drinking and drug use.  Likening her experience to prostitution, Haywood reveals “I wasn’t myself…I’d changed”.

Crediting her husband, at the time, for being “incredibly supportive,” Haywood says, “If he hadn’t been there, I think I would’ve fled after the third night.”  But ultimately, the strain of the three months created “fractures” in her marriage, and she blames it on her divorce.

I could have chosen from countless stories much more tragic than Chelsea Haywood’s.  But that’s the point.  The personal cost of her short three months in paid companionship, free from a single violation of sexual boundaries, lends perspective when we hear of those who endure a more lengthy and intimate exposure.

Because the sex trade follows law of supply and demand, one might also wonder about the effect of financing roles of paid companionship; especially when it includes “sexual partners”.  Borrowing from my July 8th speech to the Standing Committee on Justice and Human Rights, men like William perpetuate “the processes of an industry that destroys young lives.”  This is especially problematic in Canada because “a high demand for paid sex creates business opportunities for human traffickers.”  I’m bold on these points because I’ve seen far too many young people who have been deeply wounded by the sex trade; most are trafficking victims, some are not.

Further to that, international studies continue to show that legal purchase of sex leads to a high demand for paid sex, which, in turn, leads to increased rates of human trafficking and a high incidence of prostituted minors.  This phenomena is especially strong in western societies with strong economies, like Canada.  While William may want no part in the harm caused be the sex trade, by virtue of his participation, I believe that he is in the wrong and he bears some measure of culpability in the violence.

JOHN CASSELLS testifying on Bill C-36 before the Standing Committee On Justice And Human Rights.

JOHN CASSELLS testifying on Bill C-36 before the Standing Committee On Justice And Human Rights.

MP Ève Péclet (NDP), one of the justice committee members, asked me if authorities were not further ahead to solely focus on the pimps, leaving the johns alone.  The answer depends on the objective.  If it’s to punish high pimps for harming people, that’s one thing.  But understand, when you lock up a pimp, there’s always a “bubble gummer” ready to fill his shoes.  If you want to see less young lives destroyed by the sex trade, you can’t win that fight unless you stem the demand.  The way to do that is to criminalize sex buyers.  (Incidentally, it was the NDP who invited, as a justice committee witness, sociologist, Chris Atchison.  Mr. Atchison advocates for the rights of sex buyers and is the author of the project, ‘John’s Voice: Providing a Safe Place for Sex Buyers to Be Heard’.)

As William and I engaged in further dialogue, we did find some common ground.  He pointed out the need to address the issues of unemployment, social benefits and lack of enforcement, noting these concerns are particularly important for women at risk and young girls.  William also expressed a desire to see more support for outreach programs that provide viable alternatives to those women who are in ‘the life’ because of difficult circumstances.  On that, he’s absolutely right.

William is right about another thing, we all have a story to tell; and I want to thank him for sharing his.  When Bill C-36 becomes law, men like William could face criminal prosecution, at least where the purchase of ‘sexual services’ is concerned.  Is that fair?  You be the judge.

*90 Day Geisha, MacLean’s Magazine, December 2009

Bill C-36: A Better Direction For Prostitutes?

 

JohnCPic

Updated October 14, 2014

For the past six years we watched a handful of garish ‘sex workers’ clash with impassioned ‘sex trade survivors’ over differing views on protecting prostitutes. The former belongs to a pro-legalization lobby; the latter are advocates who believe prostitution constitutes violence against women and children.  It was perfect fodder for news hounds.

The confrontations, rose out of a legal conquest to rid Canada of it’s ineffective and under enforced prostitution laws. Three seasoned working girls were named as the applicants in a challenge known as Bedford versus Canada, though it was all the doing of Alan Young, a York University law professor. Safety for prostitutes, we understood, was his end game.

Mr. Young was a spectacle in his wing collar and bands, but the media would inevitably be drawn to his colorful entourage in all it’s regalement.  Spouting salacious metaphors, a leather-clad leading lady brashly claimed three successive court rulings as liberation for the “sex workers”.  The last stand for our old prostitution laws was ended when Canada’s Supreme Court ruled them unconstitutional, last Christmastime.

Wondering about that need for ‘liberation’, we began imagining the behind-the-scenes reality of Canada’s sex trade. We challenged our own attitudes toward prostitutes; and then, the men who buy sex. And we wondered if the picture of a powerless young women in the hands of a draconian pimp was just part of the fantasy. Then we imagined legal brothels on our city streets. We didn’t like that, and we certainly didn’t want such establishments in our own neighbourhoods. But we conceded the violence must stop; and being told the laws create danger, we softened to the idea of legal prostitution.

Tabled on June 4th, Bill C-36 sent us in different direction on the quest for sex trade safety.  At the center of the proposed prostitution legislation, is a move to quash an age old prerogative in this country; that you can rent a woman’s body.  It also proposed leniency toward prostitutes, tougher penalties for pimps, along with added protections for vulnerable youth.

Many hailed it the right balance, audaciously dubbing it the “Canadian Model”.  Opponents protested, saying it won’t add safety for sex workers. Neither was there consensus in Parliament.  While NDPs, Liberals and Greens stood squarely against the bill, the arguments are all but over. On October 6th, Bill C-36 has passed it’s third reading, 156 to 124.  The Senate, having already given the legislation a pre-study, is expected quickly approve it for passage into the law books.

Beyond the legislation, the Harper conservatives are also allocating 20 million dollars to help fund exit programs for prostitutes. The money is good start, but just as valuable, is the compassionate light it shines on a forgotten people group.

MP Peter MacKay

MP Peter MacKay

Just who are these ‘forgotten’ people?  Justice Minister, Peter MacKay, tells us prostitutes are “predominantly victims.” Experts agree, they, on average, enter the sex trade in their mid’ teens. Most have histories of abuse and broken homes. Law enforcement agencies also claim that more than half are human trafficking victims, and almost all want to leave the sex industry.

Mr. MacKay’s solution is to replace our flimsy prostitution laws with real prohibition; quite the opposite to Mr. Young’s bid. But both seem committed to safeguarding the vulnerable, but in the end, only one will triumph. When Bill C-36 gets the rubber stamp this fall, Mr. Young will have to live with the realization that his best efforts actually cleared the way for this country’s most robust anti-prostitution laws, ever.

For a moment, hang onto your sympathy for the presumptive humanitarian advocate. There some parts of this story you may not have heard. Mr. Young, himself, diminished the notion of a moral objective, when he clarified before the Supreme Court, last year, that legal prostitution carried no promise of reduced violence.  And when he suggested our old laws made selling sex more dangerous, he wasn’t speaking for all prostitutes; just a small empowered minority, to which the applicants belong. Under the Canadian Charter of Rights and Freedoms, that was enough.

International studies on the subject, go even further than Young’s assertions, indicating that legalized prostitution nets an overall increase in violence and human trafficking.  Dropping laws has been a disaster in places like Germany, Australia and The Netherlands, where prostitutes have paid the ultimate price.  On the other hand, countries imposing legal restrictions, particularly for the buyer, have seen the opposite effect, resulting in less violence and lower human trafficking rates.

If the same can be expected in Canada, then Bill C-36 sets the stage for a declining sex trade. With many prostitutes being put out of ‘work’, fewer teenage recruits will be drawn into that hell. Not until that point will the confusion really lift off this issue. Gradually, the average Canadian will comprehend that the buyer, whether a predator or a simple opportunist, commits no less a crime by handing over a few dollars.

As we’ve seen here, honoring our Charter of Rights and Freedoms, and also creating safety, is not always easy. But, in this case, we’ve found the path. The passing of Bill C-36 will head things in a better direction, not just for prostitutes, but the whole of our society.

 

Somewhere Downtown


Somewhere DT 2The slam of car door drew my attention to a parked taxi, as I navigated the slick streets on a rainy Vancouver night.  As the cab sped away, it’s fare, a young man and two young women, disappeared into the darkened doorway of a strip club.  With my side window down to reduce the glare, there was no question, one of the two girls was Michelle.

Her picture was on the front page of Sunday’s Vancouver Sun.  The paper said, police suspected “foul play” in the disappearance of the 14 year old.

It happened after a Friday night youth event in the Vancouver suburb of Surrey. Michelle promised to go straight home. Instead, she boarded the Sky Train in search of a little fun. It wasn’t long before she found it. In a foolish move, she accepted an invitation to party with three young men. They were friendly and had a bottle of alcohol. To Michelle, it seemed harmless enough.

When the bottle was empty they delivered her to another team at a house in New Westminster. Here, older men would alternately force drugs upon her, and then themselves. She was never left alone. Given no food and allowed no sleep; threatened with harm should she try leaving.

When her mother contacted me the morning after Michelle’s disappearance, my heart sank. I was the girl’s youth leader and one of the last people to see her. I cleared my calendar to search for her.  I began by making phone calls and sending emails to those who I knew would rally to pray for a missing girl.

As far as where to search, I had little to go on.  I spent considerable time in Surrey and New West. I even got a far as Burnaby.  I soon realized, mine were not the only “Missing Girl” posters. There we others, the same age as Michelle, that had vanished.  My heart broke.

As the weekend passed, I was no further ahead. But around the supper hour on Tuesday, Michelle managed to get a moment on a pay phone. She called a friend, who was a regular at my drop-in centre. The news, that she was “somewhere downtown”, quickly got back to me.  I picked up a volunteer and headed into Vancouver.

Having no idea where to start, I began by driving along the streets of the lower east side. I was taken aback by the number of girls working the street corners: several dozen in a few city blocks!  Knowing that the odds of finding the girl were slim, after two hours of searching, I started wondering if we should just go home. But I still had half a tank of fuel, so I kept driving.

Somewhere DT 1Around midnight, a wrong turn led us into the heart of downtown where the streets were brighter and busier.  As I guided my Jeep along the seemingly endless roadways, I began to lament that “somewhere downtown” meant Michelle could be ANYWHERE downtown.

As I charted my exit from that area, something compelled me turn left; to take another pass along Seymour.  But the urge to turn the steering wheel seemed strange.  I second guessed myself.  Perhaps my guilt was getting to me; that a more vigilant youth leader would have prevented Michelle from going missing in the first place.  Clearly, I just wanted to fix this.

It was irrational that had come downtown at all.  But I did it because, hours earlier, I had experienced the same kind of feeling.  It was like a still small voice whispering to me, “Go bring her home.”  So in spite of all my rationalizing, I, again, did what I felt I needed to do.  I turned left.  Within moments, Michelle was brought out of that taxi cab on Seymour Street.  That’s how I ended up there; and at just the right time, to see her.

When the trio entered the strip club, they had no idea they had been spotted.  My helper called for police while I found the best place to park.  Now, standing across the street from the club, there was nothing to do but wait for law enforcement.

Ten minutes passed. Nothing.  Then, as quickly as the three entered the building, they were back on the sidewalk. I would learn later that inside the building they had joined an older man at a table in the show lounge.  He was simply referred to as “The Boss”.  But soon, bar staff insisted Michelle would have to leave. The Boss, told the younger man to take the girls outside, saying, “There’s another place that will let us in with the kid. Wait for me; I’ll be out in a minute.”

Immediately, we made our move.  I can’t say I was as confident as I might have appeared.  Though the man cradling our treasure was young, he was very large.  Surprisingly, that there was no opposition, as we snatched Michelle from the arms that held her.  Alarmed, the young man jumped back, allowing us to escort Michelle walked to my vehicle.

Within a few blocks I was able to flag down a police cruiser.  We waited while they raced over to the club.  They were too late.

Michelle PastelMichelle wouldn’t accept medical treatment but agreed to an interview with the officers. After ninety minutes at police headquarters, the detectives re-emerged with Michelle.  They informed me Michelle’s captors were part of a sex trafficking ring suspected in the disappearance of other girls.  Police hadn’t been able to stop them.

“Within another day or two, she would have been gone,” he told me. “You’d have never seen her again.  You really got lucky, this time.”

“Luck,” I replied, “had nothing to do with it,” for I knew who was watching over this precious child.

This true story has been published, with Michelle’s permission, by Brine Books in 2014.  To keep the story brief, the important involvement of family members (Chris, Doug and others) has not been mentioned.