Men Can Stop Trafficking

I have worked many years with young people who have been exploited in the sex trade and my favourite stories are of those who have been spared that plight, like my friend Kayla. She spoke at an event to celebrate the new SIM Canada project, Men Ending Trafficking. This project is under the YES initiative (Youth Exploitation Stops) that drives SIM’s efforts to address human trafficking within Canada. In her talk, Kayla affirmed the importance of godly adults who walk alongside vulnerable youth. She illustrated her point with her own testimony and expressed that she was kept from the exploitation that has happened and continues to happen to so many of her friends. Kayla Volunteer

SIM Canada is committed to seeing young people, like Kayla, come under the care and protection of believers in their own communities. And further, SIM recognizes that commercial sexual exploitation of young people is a huge issue in Canada, and needs to be a high priority for the church. In Jeremiah 22:3, it says “This is God’s message: Attend to matters of justice. Set things right between people. Rescue victims from their exploiters. Don’t take advantage of the homeless, the orphans, the widows…” (The Message). We are committed to the care of those being exploited and being the voice for those who cannot be heard.

Last summer I visited a safe house for young women exiting the sex trade. In the office, a half dozen memorial bulletins caught my eye. Each one bore a photo of a different young woman; all in their late teens or early 20s. They looked like anyone’s daughter or sister; bright, beautiful and ready to take on the world. I remarked to the Director that, after so many years in this work, she must have plenty of happy stories along with a few sad ones. “Yes”, she agreed, “but it’s worse than you think. These are the ones we lost in the past 12 months alone!”

The sex trade, like any other industry, exists only because there is a market for it. In Canada, a strong demand for paid sex fuels a large and lucrative industry. Last year, new prostitution laws were passed and now there’s a very real opportunity to see a decline in demand for prostitution. In a recent conversation with another one of my young friends, I referenced prostitution and human trafficking as a man’s issue. She balked. Then, after a moment’s thought, affirmed my claim, pointing to the exact number of female ‘clients’ she saw during her five years in the sex trade: zero.

MET at CTS Crop

Watch John, Richard & Jermaine in an interview with Cheryl Weber at 100 Huntley Street.

 

 

 

 

The vision for confronting this injustice involves mobilizing the men of the church, who until now, have mostly remained silent. Men Ending Trafficking begins with a taskforce of young Christian men who are eager to put their faith into action. This taskforce is the nucleus of what will become an important men’s movement that will challenge men to walk justly before the Lord. Seven enthusiastic volunteers have joined me around the table and bring a wealth of skills and connections! Their role is to brainstorm and implement ideas that will educate and engage the men of the church on this hugely important human rights issue.

Men Ending Trafficking is the second installment (joining Arkenstone) under SIM Canada’s YES initiative – a strategy to engage the church and bring hope to vulnerable and exploited youth. To find out more, go to MenEndingTrafficking.ca.

NEW PROSTITUTION LAWS TOO MORAL?

JC SUN NOV14When Peter Mackay reported earlier this year that prostitution is “very corrosive” to our society, many scoffed at his moral stand. Though he hadn’t started the debate, Mr. Mackay was in the middle of it when the Supreme Court ruled our prostitution laws unconstitutional last Christmas.

Now that new prostitution laws are in place, clearly, the federal justice minister got the last word.

It all started in 2007 when York University’s Alan Young sought to have Canada’s three main prostitution laws overturned in a case called Bedford versus Canada. Young’s hope was to legalize brothels, suggesting it might a way to increase safety for prostitutes. He also asked that the so-called pimping law (living off the avails) and public solicitation constraints be stricken from the law books.

“The ruling wasn’t that legal prostitution was right for Canada.”                   

Among those who countered Mr. Young’s arguments were The Evangelical Fellowship of Canada, the Christian Legal Fellowship, the Catholic Civil Rights League and REAL Women of Canada. While it became apparent that the old laws were not very effective, it was to the dismay of Evangelicals across the country that the Supreme Court sided with Mr. Young.

The ruling wasn’t that legal prostitution was right for Canada. The ruling was that the old laws were inadequate. Ironically, it was over concern for safety that the court suspended the ruling, giving Parliament a full year to restore some sense of virtue to the matter.

In an earnest response, Justice Minister MacKay declared that the government has grave concerns about the exploitation that is inherent in prostitution and the risks of violence posed to those who engage in it.” He went on to promise new laws to “protect human dignity and the equality of all Canadians by discouraging prostitution.”

On June 4, MacKay delivered on his promise. Bill C-36 created a fundamental shift, from speaking about prostitution as a social annoyance, to understanding it as a degrading and abusive industry. At the center of the bill was something not tried before in this country.

While the old laws had merely restricted the buyer from soliciting in public and dealing with minors, the new legislation proposed that buying sex would be completely banned.

The legislation was too moral for some. An enormous backlash ensued. On the extreme were a few, like Toronto Star columnist Rosie DiManno, who came out swinging in support of the men who buy sex. “What I’m most adamantly not,” she erupted, “is a feminist evangelical who will find concordance and compatibility with preachy prudes.”

Others glibly wrote the whole thing off as a political game.

Though C-36 was not able to shake its reputation as a controversial bill, the Conservative majority government provided the necessary approvals. On December 6, the new laws came into force.

Sex cannot be purchased anytime, anywhere in Canada. In contrast to that, legal immunity will be shown to the seller of sex (the prostitute), in most situations.

At first glance, the legislation might seem off balance. How can something be OK to sell, but not to buy?

The government felt it was unjust and counter-productive to punish those who are, by and large, victims, not freely choosing the sex trade. Beyond that, the government searched for a legal framework to effectively lower the risk to the prostituted. They found none. The clear path then, was to reduce the total volume of prostitution. And so decisive action was taken to reduce the demand for paid sex – by deterring the buyer. The anticipated result is that far fewer girls and women will find themselves in the sex trade, thereby being protected from its violence.

Underreported in media are the many experts who support the government’s strategy. Casandra Diamond, Director of the Christian agency BridgeNorth, is nationally recognized as an authority on the Canadian sex trade. In July, Diamond explained to a House of Commons committee, “Decriminalization is not the answer, and will not wrestle this lucrative globalized industry out of the clutches of organized crime.” She went on to praise the government for their compassionate response in Bill C-36, and agreed that prohibition on the purchase of sex would offer real hope to the exploited.

MP Joy Smith, the foremost champion of the new legislation, says, “As a nation, we must ensure dignity and equality are upheld for all, especially for those who are most vulnerable to abuse and exploitation. Bill C-36 is a significant leap forward for Canada.”

There’s no denying, Canadians are being called to a higher moral standard on the issue of prostitution. Not everyone is willing to jump on board.

Still, it’s the Canadian Constitution, founded on Christian principles, that requires Parliament to stand in support of the vulnerable, confronting those who cause harm. In this case, it seems the government has done an excellent job. Perhaps our new prostitution laws are just moral enough.

This article can also be found on the Faith Today website, HERE.

Man to Man on Buying Sex.

In response to my last blog entry, “Bill C-36, A Better Direction For Prostitutes?” I received a letter from a gentleman who sees things differently.  In fact, we’re in direct opposition.  Essentially, he thinks buying sex should be allowed in Canada; I do not.

William writes: I am a ‘john’. I buy the services of escorts, companions, prostitutes. For many, this conjures seedy imagery of some low-life preying on society’s most vulnerable. In the words of our Justice Minister, I’m a pervert. Yet, despite the dark stereotype, I am a law abiding respectful person, loved and respected by my family, and very well regarded in my profession and by my community. Truth is, there is no such thing as a typical John or for that matter a typical prostitute. We all have a story to tell.”

“In my case I was married for close to forty years to my soul mate. Despite my loneliness, I refuse to replace my past love with another. It is unfair to ask a new partner to stand in as a life-long surrogate. I have found a solution that fits my needs: paid companionship. The women I meet come from all walks of life. These ladies are strong, intelligent and very well educated. They freely choose to be paid companions. They assume different roles: dinner companions, confidantes, sexual partners.”

I have to say, William doesn’t strike me as a misogynist or for that matter, a “pervert”.  He doesn’t seem to have a shred of sadistic compulsion, and presumably. isn’t going after the underage girls, as so many do.  And his rationale raises some interesting questions.  What about escorts who don’t seem to be powerless, broken people; the ones who appear to be in that place by their own volition?  What if, the interactions are less about sex and more about companionship?  Is there a reasonable place to draw a line between exploitation and the legitimate purchase of companionship?

Ebury Press

Ebury Press

Those questions take me back to an interview* with Chelsea Haywood who, for three months, was a hostess in a Japanese men’s club.  She captured her experience in a book, ’90 Day Geisha’.  The bright young Canadian woman was 20 years old, socially engaging and well poised.  Her job was to sit at a table with men and make conversation; perhaps not unlike William’s “dinner companions”.  She was always impeccably (and fully) dressed and never sexually engaged the customers.  In her words, “Your personality is your commodity.”

While it sounds like an easy gig, Haywood speaks of the “emotional demands” of the self-commodification and the exhaustion she, and her fellow hostesses, experienced.  She suggests that those in this line of work should receive therapy and reports that many cope with excessive drinking and drug use.  Likening her experience to prostitution, Haywood reveals “I wasn’t myself…I’d changed”.

Crediting her husband, at the time, for being “incredibly supportive,” Haywood says, “If he hadn’t been there, I think I would’ve fled after the third night.”  But ultimately, the strain of the three months created “fractures” in her marriage, and she blames it on her divorce.

I could have chosen from countless stories much more tragic than Chelsea Haywood’s.  But that’s the point.  The personal cost of her short three months in paid companionship, free from a single violation of sexual boundaries, lends perspective when we hear of those who endure a more lengthy and intimate exposure.

Because the sex trade follows law of supply and demand, one might also wonder about the effect of financing roles of paid companionship; especially when it includes “sexual partners”.  Borrowing from my July 8th speech to the Standing Committee on Justice and Human Rights, men like William perpetuate “the processes of an industry that destroys young lives.”  This is especially problematic in Canada because “a high demand for paid sex creates business opportunities for human traffickers.”  I’m bold on these points because I’ve seen far too many young people who have been deeply wounded by the sex trade; most are trafficking victims, some are not.

Further to that, international studies continue to show that legal purchase of sex leads to a high demand for paid sex, which, in turn, leads to increased rates of human trafficking and a high incidence of prostituted minors.  This phenomena is especially strong in western societies with strong economies, like Canada.  While William may want no part in the harm caused be the sex trade, by virtue of his participation, I believe that he is in the wrong and he bears some measure of culpability in the violence.

JOHN CASSELLS testifying on Bill C-36 before the Standing Committee On Justice And Human Rights.

JOHN CASSELLS testifying on Bill C-36 before the Standing Committee On Justice And Human Rights.

MP Ève Péclet (NDP), one of the justice committee members, asked me if authorities were not further ahead to solely focus on the pimps, leaving the johns alone.  The answer depends on the objective.  If it’s to punish high pimps for harming people, that’s one thing.  But understand, when you lock up a pimp, there’s always a “bubble gummer” ready to fill his shoes.  If you want to see less young lives destroyed by the sex trade, you can’t win that fight unless you stem the demand.  The way to do that is to criminalize sex buyers.  (Incidentally, it was the NDP who invited, as a justice committee witness, sociologist, Chris Atchison.  Mr. Atchison advocates for the rights of sex buyers and is the author of the project, ‘John’s Voice: Providing a Safe Place for Sex Buyers to Be Heard’.)

As William and I engaged in further dialogue, we did find some common ground.  He pointed out the need to address the issues of unemployment, social benefits and lack of enforcement, noting these concerns are particularly important for women at risk and young girls.  William also expressed a desire to see more support for outreach programs that provide viable alternatives to those women who are in ‘the life’ because of difficult circumstances.  On that, he’s absolutely right.

William is right about another thing, we all have a story to tell; and I want to thank him for sharing his.  When Bill C-36 becomes law, men like William could face criminal prosecution, at least where the purchase of ‘sexual services’ is concerned.  Is that fair?  You be the judge.

*90 Day Geisha, MacLean’s Magazine, December 2009

Bill C-36: A Better Direction For Prostitutes?

 

JohnCPic

Updated October 14, 2014

For the past six years we watched a handful of garish ‘sex workers’ clash with impassioned ‘sex trade survivors’ over differing views on protecting prostitutes. The former belongs to a pro-legalization lobby; the latter are advocates who believe prostitution constitutes violence against women and children.  It was perfect fodder for news hounds.

The confrontations, rose out of a legal conquest to rid Canada of it’s ineffective and under enforced prostitution laws. Three seasoned working girls were named as the applicants in a challenge known as Bedford versus Canada, though it was all the doing of Alan Young, a York University law professor. Safety for prostitutes, we understood, was his end game.

Mr. Young was a spectacle in his wing collar and bands, but the media would inevitably be drawn to his colorful entourage in all it’s regalement.  Spouting salacious metaphors, a leather-clad leading lady brashly claimed three successive court rulings as liberation for the “sex workers”.  The last stand for our old prostitution laws was ended when Canada’s Supreme Court ruled them unconstitutional, last Christmastime.

Wondering about that need for ‘liberation’, we began imagining the behind-the-scenes reality of Canada’s sex trade. We challenged our own attitudes toward prostitutes; and then, the men who buy sex. And we wondered if the picture of a powerless young women in the hands of a draconian pimp was just part of the fantasy. Then we imagined legal brothels on our city streets. We didn’t like that, and we certainly didn’t want such establishments in our own neighbourhoods. But we conceded the violence must stop; and being told the laws create danger, we softened to the idea of legal prostitution.

Tabled on June 4th, Bill C-36 sent us in different direction on the quest for sex trade safety.  At the center of the proposed prostitution legislation, is a move to quash an age old prerogative in this country; that you can rent a woman’s body.  It also proposed leniency toward prostitutes, tougher penalties for pimps, along with added protections for vulnerable youth.

Many hailed it the right balance, audaciously dubbing it the “Canadian Model”.  Opponents protested, saying it won’t add safety for sex workers. Neither was there consensus in Parliament.  While NDPs, Liberals and Greens stood squarely against the bill, the arguments are all but over. On October 6th, Bill C-36 has passed it’s third reading, 156 to 124.  The Senate, having already given the legislation a pre-study, is expected quickly approve it for passage into the law books.

Beyond the legislation, the Harper conservatives are also allocating 20 million dollars to help fund exit programs for prostitutes. The money is good start, but just as valuable, is the compassionate light it shines on a forgotten people group.

MP Peter MacKay

MP Peter MacKay

Just who are these ‘forgotten’ people?  Justice Minister, Peter MacKay, tells us prostitutes are “predominantly victims.” Experts agree, they, on average, enter the sex trade in their mid’ teens. Most have histories of abuse and broken homes. Law enforcement agencies also claim that more than half are human trafficking victims, and almost all want to leave the sex industry.

Mr. MacKay’s solution is to replace our flimsy prostitution laws with real prohibition; quite the opposite to Mr. Young’s bid. But both seem committed to safeguarding the vulnerable, but in the end, only one will triumph. When Bill C-36 gets the rubber stamp this fall, Mr. Young will have to live with the realization that his best efforts actually cleared the way for this country’s most robust anti-prostitution laws, ever.

For a moment, hang onto your sympathy for the presumptive humanitarian advocate. There some parts of this story you may not have heard. Mr. Young, himself, diminished the notion of a moral objective, when he clarified before the Supreme Court, last year, that legal prostitution carried no promise of reduced violence.  And when he suggested our old laws made selling sex more dangerous, he wasn’t speaking for all prostitutes; just a small empowered minority, to which the applicants belong. Under the Canadian Charter of Rights and Freedoms, that was enough.

International studies on the subject, go even further than Young’s assertions, indicating that legalized prostitution nets an overall increase in violence and human trafficking.  Dropping laws has been a disaster in places like Germany, Australia and The Netherlands, where prostitutes have paid the ultimate price.  On the other hand, countries imposing legal restrictions, particularly for the buyer, have seen the opposite effect, resulting in less violence and lower human trafficking rates.

If the same can be expected in Canada, then Bill C-36 sets the stage for a declining sex trade. With many prostitutes being put out of ‘work’, fewer teenage recruits will be drawn into that hell. Not until that point will the confusion really lift off this issue. Gradually, the average Canadian will comprehend that the buyer, whether a predator or a simple opportunist, commits no less a crime by handing over a few dollars.

As we’ve seen here, honoring our Charter of Rights and Freedoms, and also creating safety, is not always easy. But, in this case, we’ve found the path. The passing of Bill C-36 will head things in a better direction, not just for prostitutes, but the whole of our society.

 

Somewhere Downtown


Somewhere DT 2The slam of car door drew my attention to a parked taxi, as I navigated the slick streets on a rainy Vancouver night.  As the cab sped away, it’s fare, a young man and two young women, disappeared into the darkened doorway of a strip club.  With my side window down to reduce the glare, there was no question, one of the two girls was Michelle.

Her picture was on the front page of Sunday’s Vancouver Sun.  The paper said, police suspected “foul play” in the disappearance of the 14 year old.

It happened after a Friday night youth event in the Vancouver suburb of Surrey. Michelle promised to go straight home. Instead, she boarded the Sky Train in search of a little fun. It wasn’t long before she found it. In a foolish move, she accepted an invitation to party with three young men. They were friendly and had a bottle of alcohol. To Michelle, it seemed harmless enough.

When the bottle was empty they delivered her to another team at a house in New Westminster. Here, older men would alternately force drugs upon her, and then themselves. She was never left alone. Given no food and allowed no sleep; threatened with harm should she try leaving.

When her mother contacted me the morning after Michelle’s disappearance, my heart sank. I was the girl’s youth leader and one of the last people to see her. I cleared my calendar to search for her.  I began by making phone calls and sending emails to those who I knew would rally to pray for a missing girl.

As far as where to search, I had little to go on.  I spent considerable time in Surrey and New West. I even got a far as Burnaby.  I soon realized, mine were not the only “Missing Girl” posters. There we others, the same age as Michelle, that had vanished.  My heart broke.

As the weekend passed, I was no further ahead. But around the supper hour on Tuesday, Michelle managed to get a moment on a pay phone. She called a friend, who was a regular at my drop-in centre. The news, that she was “somewhere downtown”, quickly got back to me.  I picked up a volunteer and headed into Vancouver.

Having no idea where to start, I began by driving along the streets of the lower east side. I was taken aback by the number of girls working the street corners: several dozen in a few city blocks!  Knowing that the odds of finding the girl were slim, after two hours of searching, I started wondering if we should just go home. But I still had half a tank of fuel, so I kept driving.

Somewhere DT 1Around midnight, a wrong turn led us into the heart of downtown where the streets were brighter and busier.  As I guided my Jeep along the seemingly endless roadways, I began to lament that “somewhere downtown” meant Michelle could be ANYWHERE downtown.

As I charted my exit from that area, something compelled me turn left; to take another pass along Seymour.  But the urge to turn the steering wheel seemed strange.  I second guessed myself.  Perhaps my guilt was getting to me; that a more vigilant youth leader would have prevented Michelle from going missing in the first place.  Clearly, I just wanted to fix this.

It was irrational that had come downtown at all.  But I did it because, hours earlier, I had experienced the same kind of feeling.  It was like a still small voice whispering to me, “Go bring her home.”  So in spite of all my rationalizing, I, again, did what I felt I needed to do.  I turned left.  Within moments, Michelle was brought out of that taxi cab on Seymour Street.  That’s how I ended up there; and at just the right time, to see her.

When the trio entered the strip club, they had no idea they had been spotted.  My helper called for police while I found the best place to park.  Now, standing across the street from the club, there was nothing to do but wait for law enforcement.

Ten minutes passed. Nothing.  Then, as quickly as the three entered the building, they were back on the sidewalk. I would learn later that inside the building they had joined an older man at a table in the show lounge.  He was simply referred to as “The Boss”.  But soon, bar staff insisted Michelle would have to leave. The Boss, told the younger man to take the girls outside, saying, “There’s another place that will let us in with the kid. Wait for me; I’ll be out in a minute.”

Immediately, we made our move.  I can’t say I was as confident as I might have appeared.  Though the man cradling our treasure was young, he was very large.  Surprisingly, that there was no opposition, as we snatched Michelle from the arms that held her.  Alarmed, the young man jumped back, allowing us to escort Michelle walked to my vehicle.

Within a few blocks I was able to flag down a police cruiser.  We waited while they raced over to the club.  They were too late.

Michelle PastelMichelle wouldn’t accept medical treatment but agreed to an interview with the officers. After ninety minutes at police headquarters, the detectives re-emerged with Michelle.  They informed me Michelle’s captors were part of a sex trafficking ring suspected in the disappearance of other girls.  Police hadn’t been able to stop them.

“Within another day or two, she would have been gone,” he told me. “You’d have never seen her again.  You really got lucky, this time.”

“Luck,” I replied, “had nothing to do with it,” for I knew who was watching over this precious child.

This true story has been published, with Michelle’s permission, by Brine Books in 2014.  To keep the story brief, the important involvement of family members (Chris, Doug and others) has not been mentioned.

Dear Mr. MacKay

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Dear Mr. MacKay

John Cassells,  March 18th, 2014

I salute all of you who took time over the past month to pen your input on prostitution legislation for the federal government (during the window of February 17th to March 17th).  Perhaps you, like many others, painstakingly researched the issues and, in the end, just made your best judgement call.  It really does come down that; a judgement call, because there is no perfect legal model to follow.  But, there certainly is a wrong one.  Legalization.  There is more than a sufficient body of international research, to draw a line between legal prostitution and sharp increases in violent exploitation of women and children.

The legal challenge (Bedford vs. Canada) to our prostitution laws never really was about safety.  Law Professor, Alan Young, who launched the challenge said this, of the violence, “We don’t know what will happen [if prostitution is legalized], but this isn’t about that.”  Our law makers, however, see a golden opportunity to address that violence.  Contrast Mr. Young’s assertion with Justice Minister Peter MacKay’s response, “Prostitution is a very corrosive part of what’s happening in society, and the Supreme Court’s decision in the Bedford case will require legislation to fill the gap.”

I invite you to read my response to Mr. MacKay’s invitation for input:

JOHN CASSELLS

JOHN CASSELLS

Dear Mr. MacKay,  I commend you in your stand against legalizing prostitution and thank you for your dedicated work to protect vulnerable adolescents and adults through new prostitution legislation.  Though the case at hand relates to laws for adults only, I include “adolescents” purposefully, and will say more about that.  Thanks too, for inviting input from the public.  You’ll see I’ve copied Peter Van Loan on this email; he is my Member of Parliament.

I’ve been a youth worker for more than 25 years.  In that time I’ve worked with countless girls and young women who were trafficked in the sex trade.  I’ve developed outreach programs and support systems for these young people, and successfully helped many leave the sex trade.  I have spoken about prostitution and human trafficking at a variety of functions and in the media.  I have also organized several such events.  I remain committed to those who are harmed by prostitution and it’s related crimes, and will continue to address such needs in my work.

The glaring problem with our prostitution laws is that buying sex has never been illegal.  Canadians like to think of themselves as a nation that upholds human rights and defends gender equality.  However, allowing Canadian men to gain intimate control of women’s bodies through financial leverage, is in stark contrast to this country’s core values.  That must be changed.

Prostitution is not just dangerous, it has a far reaching impact on the health and wellbeing of the prostitute.  Saying that prostitution is a victimless crime, is problematic because it’s profoundly harmful to the psyche.  Most prostitutes will suffer Post Traumatic Stress Disorder.  Many will also develop serious physical health problems.

Adult prostitution is inseparable from the sex trafficking of minors.  While prostitution laws address the involvement of adults in prostitution, there is a serious concern with the inflow of youth into the adult sex industry.  This is because the sex trade is fueled by demand; and the highest demand is not for women, it’s for girls; children who are lured, controlled and perpetually violated.  The lack of accountability on men who buy sex in Canada has led to a huge industry in trafficking girls 13 -17 years old.  That number is in the 10’s of thousands, and each one of those numbers represents a young life destroyed by violence.  This issue goes far beyond moral ideals or political bent, it’s a humanitarian crisis, callously created by Canadian men.

In principle, I also support the criminalizing of selling sex.  I hold this view because I’ve seen that police intervention can be one of the most effective methods to provide options for those ensnared in the sex trade.  If selling sex is illegal, you also have an easy answer to the question to “living off the avails”; it should never be allowed.  My primary fear with prohibition of buying and selling sex, is that the legal system will punish those who are acting under duress or out of simple desperation.  The intent of the law would need to reserve punishment for the prostitutes who are selling sex by choice.  This would include a larger portion of male and transgender prostitutes, along with, as little as one in 10 female prostitutes.  I would support full prohibition on prostitution on these conditions:

  • The provinces and municipalities would generously participate in support services and court diversion programs to help women and children successfully exit the sex trade.
  • Clemency for prostitutes would not be dependent on testifying against traffickers or Johns, because this is often not a reasonable expectation because of mental condition.
  • Accountability would need to be placed on all jurisdictions to aggressively enforce laws pertaining to buyers (Johns) and traffickers/pimps.

If these measures cannot be reasonably achieved, I suggest looking to an abolitionist approach [or “Nordic Model,” which criminalizes the buying of sex and decriminalizes the selling of sex].

I like the results the Nordic model is getting in other countries and I’ve encouraged many hundreds of people to consider it’s merit.  That being said I do have some concerns.

  • We cannot expect optimum results from the Nordic Model unless we reform our welfare system.  I say this because inadequate welfare systems are a major precursor to prostitution in Canada.  Welfare in every region of Canada is inadequate, in that, 1) it doesn’t provide a livable wage, and 2) it systemically discourages recipients from seeking education and legal career opportunities.
  • Legalizing the selling of sex would presumably give the green light to operating common bawdy houses.  If that were the case, I fear that police investigations for minors and human trafficking victims could be considerably hampered because police access to these legal establishments could be more difficult to obtain.

If those concerns can be effectively addressed, then I consider the Nordic Model a viable option to full prohibition.

In closing, we absolutely must combat the demand for the flesh trade in Canada.  We are long overdue to stop the legal purchase of sex.  Mr. MacKay, you have a great opportunity to end the complicity of Parliament in the buying and degrading of vulnerable girls and women.  I will look forward, with great interest, to seeing what you are able to achieve on this matter.  Thank you for your diligent efforts to address injustice in our great nation.

Earnestly,

John Cassells

Street Youth Specialist, SIM Canada  http://www.sim.ca/

Arkenstone Founder & Canadian Street Dialogues Blogger

Website & Blog Page: http://johncassells.com/

Facebook: https://www.facebook.com/arkenstonepresentations

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Guerrilla Outreach

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GUERRILLA OUTREACH

Maria Nndem / John Cassells

“Standing before me, both of us sobbing, Christina unfolded her story. She showed me her back. It was raw and bloody. She had been whipped with a dismantled wire hanger. Apparently that’s what happens when you don’t bring in enough cash. Christina was forced into prostitution by her own father.  She was ten years old.”

When I first heard this story, I wanted to believe it was fiction or, at least, in a faraway place.  My friend, Maria, was the one telling it.   I assumed she was telling me about a short term mission trip, and had some distance from this hell she had left behind.

Maria Nndem

Maria Nndem

19 year old Maria, in fact, was on something of a mission.  With no youth work experience, she, alone, blocked off three days to discover who Calgary’s street kinds were, and where they could be found.  Yes, Calgary!  10 year old Christina, was a Canadian girl!

Maria explains how she met Christina.  “A street kid named ‘Stretch’ took me to an abandoned building.  I found myself crawling through a broken basement window and being led through a series of hallways and doors. Finally, we reached the secret room. I gasped. There in front of me was a room stocked full of homeless people.  They were shockingly young, and there were so many of them!

Risky?  For sure.  Crazy?  Maybe.  But let’s look deeper.  In her persistence, Maria, who knew nothing of the streets, had discovered that lost kids were holed up in that abandoned building.  It was something that the local professionals needed to know, but somehow alluded them.  Why was it that Maria could find these kids?  Was it her willingness?  Commitment?  Freedom?

Knowing that there were street kids in her city that were not being reached, was not something that Maria could let go of.  That experience birthed in her a passion and purpose.  In the next two decades Maria would lead mobile outreach teams on the streets of Calgary, and change how that city’s hidden street youth were reached and cared for.  Of course, she learned to work more responsibly, but not at the expense of effectiveness.  It’s an outreach style that I affectionately call ‘guerrilla outreach’, and Maria is one of the best.

Mostly things are done in a more conservative fashion.  Mitigating risk is number one.  I’m all for that, but our concern for safety and wellbeing must also extend to those who are more vulnerable than ourselves.  ‘Best Practices’ , while helpful, can, and often do, prevent us from giving our ‘best’ for those who need it most.  Maria concedes that it’s easier, and safer, to “stay within the walls of an office.” It’s just that she never could.

When are you at your best?  For me, it might have been the day I cooked breakfast for a half dozen kids.  Yeah, I know; simple!  Lots of people do that every day!

I had a full kitchen at my office, and would have preferred to have the kids meet me there.  That wasn’t going to happen.  I knew this particular group struggled with addictions and was not eating well, or often.  It didn’t matter that they didn’t have bus fare, simply walking to the bus stop would have been a feat for the ones who were extremely emaciated and weak.  If I was going to serve breakfast to this group, I’d have to jimmy open the back door of the building and bang on #306, while balancing a box of groceries.  So that was it.  You can image that the college practicum students I brought with me on such excursions learned a lot!

Apartment 306 was a flop house.  Most of the kids I met there were homeless; staying a few days, at best.  On that particular day there was a couple of new ones.  A young man and a teenage girl.  One of the kids remarked that he had forgotten how good bacon and eggs taste.  As we sat around the table and talked, something changed.  They began to look at me with new eyes.  I stopped being their ‘worker’, and became a friend and guardian.  There was a new level of trust that came from meeting them in their place of need.  That day serves as a milestone for these young lives, who have gone on to experience restoration and success!

Guerrilla outreach involves a constant watch for new activities of street youth.  I have often put together ‘scouting teams’ specific to that purpose.  Even more importantly, guerrilla outreach maintains relationships with street youth who are ‘off the radar’.  Such tactics will connect you with the most damaged and hard to reach young people.  In my experience, it’s with this group that I’ve seen the greatest rates of recovery and reintegration, which underscores the importance of intentionality, on the part of the worker.

Never would I encourage outreach workers -staff or volunteers, to deviate from the appropriate protocols.  At the same time, it’s never appropriate when kids like Christina cease to be the priority.

 

Maria Nndem works with Calgary Youth Unlimited (YFC) in the role of People and Program Development Director.  Her focus is on developing young leaders who have the same heart for lost kids.

What’s the Difference?

Danny Ferguson / John Cassells

There are a small number of big questions that help us understand our place in the world.  As an outreach worker, here’s one that wasn’t easily resolved for me:  What sets me apart from those I meet on the street?  To be more specific, how would I have responded if, as a young person, my hopes and dreams were taken from me; if I had found myself alone in the world?  My friend Danny Fergusson shares this revealing perspective:

D.Ferguson copy“I took a couple of trips downtown with my coworkers recently. We split up and walked alone for a while. As soon as I was alone on the crowded streets of Vancouver, I felt my security and confidence drip away. I started to wander…

Something told me (I am sure it was God) to sit. I looked but it seemed every spot was taken. I ended up in an alley. At first the smell was putrid and I did not want to stay. There were so many people looking through the dumpsters, pushing around their carts, walking, and talking. I found a vacant spot and sat down. The city is a noisy place. This day was no exception with the hustle and bustle of traffic. The countless voices, horns, and construction leave a deafening wake. Yet in those few minutes I became painfully aware of a quietness around me. I was lonely. Just then a bus full of sightseers drove through the side road intersecting the alley. The people on board saw me but were quick to avoid eye contact. My loneliness increased all the more.

“Maybe these hobo’s were not traveling toward home as much as they were traveling away from horrors of war.”

Here, I was lonely, rejected, insecure, bored… If I could feel this way in under an hour, how would I feel after a week or a year in that place? Who would I become? As important as I like to think I am, in that moment I saw myself for who I really am: a wondering hobo. The term hobo came into wide use after the close of the U.S. Civil War. It was used in reference to the soldiers who were “Homeward Bound”. Some of these men never made it home, and gave into a life of aimless wondering. Maybe these hobo’s were not traveling toward home as much as they were traveling away from horrors of war. The people in the alley are also trying to escape from war filled lives. Wars that took place in their homes and now they are wandering on a journey not toward home but away from it.

I tried to imagine my home in that way. I thought of my hurts and pain I had faced in my past and tried to multiply them. A light went on for me.”

Danny gets it.  Bringing hope to street youth takes more than social programs.  Merely feeding, clothing and providing shelter come up short.  We’ll never get it right until we can walk alongside those who are lost and forgotten.  Not above, not ahead, but with them.  Building a program provides temporal support, but building community provides a place of true belonging.  We’re able to do this, only when we understand OUR own place in the world, and that THEY are not so different from you and me.

Danny Ferguson is Langley Area Director for Greater Vancouver Youth Unlimited (YFC).  Get to know Danny better at http://www.proyouthworker.com/

Confessions of an Outreach Worker

John Cassells  ||  On Youth Work

JC at Mic“Vegas.  Said she was going to Vegas.” Andrew answered between gulps of homemade soup.  “Buddy, with a big car, was buying her lunch from the first day she got down here.  She felt special.  She thought maybe he was going to help her get things sorted out.  She was what?  Eight, maybe nine days on the street…Can I get pair of socks? Wherever he took her, I hope she’s OK.”

Except that she was sleeping on Queen Street during the chilly nights of mid’ October, she looked like any other teenager.  She was nervous, when I approached.  Her clothing was still clean and the name on her volleyball team jacket matched the one she gave me.  “Jennifer”.  I saw her twice over the course of a week.  Then she was gone.

Street: 1,  John: 0

The bad news is, the street beats us more often than not.  But we don’t actually tell people that.  And sometimes we can’t even admit it to ourselves.  If a young person is to become homeless, it happens at 15 years old, on average -Jennifer’s age.  It troubles me to tell you that these same kids don’t usually connect, in a meaningful way, with street outreach workers until they’re at least 17.  In the first two years of being on the streets they are without appropriate support; repeatedly subjected to violence; not knowing who they can reach out to; not knowing who they can trust.  I’m not OK with that.

Jennifer wasn’t actually the first one I saw disappear.  There were a few before her.  Around the time she went off the radar, Kaitlyn resurfaced.  Like Jennifer, I had taken special note of Kaitlyn.  I knew that she was particularly vulnerable, and I worried for her safety.  Keeping an eye out for her was about all I could manage.  I had a program to run.  The responsibilities on my shoulders meant that I couldn’t be out on the street looking for lost kids every day, buying them lunch.  In the case of these two precious young people, somebody else did just that.

When Kaitlyn returned, she was different.  Her childlike innocence was gone -like when a young soldier returns home from war.  Kaitlyn barely knew me, so I was glad to get this much:  “I’ve been in Peterborough for the last year and a half.  I went there with my boyfriend.  Well, not really my boyfriend, as it turned out.  Lots happened -lots I don’t want to talk about.”

Like Kaitlyn, there’s lots I don’t want to talk about either.  In my newsletters, do I mention the ones I lost?  Not likely.  Don’t get me wrong.  I still believe that inspiring people is an important role of mine.  And I’ve got a hundred good news stories that do just that (PTL).  But with young lives hanging in the balance, every opportunity requires our very best.  Jennifer and Kaitlyn didn’t get my best, simply because I didn’t make time for them.  While I tripled the number of street youth my program served, I did little to increase my program’s capacity to respond effectively the urgent needs of individual kids.  Just running the thing, became all-consuming.  I don’t think I’m alone in this.  It seems to be the norm among outreach programs.  The busyness of the program and the appearance of success is all too often placed ahead of effectively helping the ones in the deepest need.

In the world of youth work, much has changed, and youth agencies across the country are struggling to stay effective.  Some are struggling to simply keeping their doors open.  The problem I brought up here, is one of many that we face.  What do you need to talk about?  I’d love to hear from you.

It’s my hope that Canadian Street Dialogs will be a safe place unpack some of those untold stories, and where we can wrestle with the hard questions.  It’s not actually meant as a place to confess our failures, but does provide an opportunity to honestly examine the challenges that lie before us.  Together, we will move forward, building on our successes, charting new routes that lead us past the obstacles and onto more of the good work we love to do.  That’s the purpose of Canadian Street Dialogues: candid discussions on reaching street involved youth.  Thanks for reading.

-John